Dr.
Jack L. Arnold Equipping
Pastors International The
Person of God
Lesson 2
God is Self-Containing
One
of the most embarrassing facts I know is that millions who live in Bible lands,
who belong to churches and even labor to promote the Christian Faith, go all
through life on this earth without thinking seriously about the person of
God. Comparatively few know the
awe-inspiring and worship-provoking grandeur of GodÕs perfections.
A
study of God the Father should cause us to cry out as did Moses, ÒWho
among the gods is like you, O LORD ? Who is like
you—majestic in holiness, awesome in glory, working wonders? (Exo. 15:11)
In
this lesson, we are going to look at the self-existence, independence and
self-sufficiency of God. I am
going to ask you to put on your thinking caps and listen carefully as we who
are finite seek to know an infinite God.
GOD IS SELF-EXISTENT
The
first four words of the bible say, ÒIn the beginning GodÓ (Gen. 1:1);
yet, how many of us really have a good understanding of the God of
Scripture? In Exodus 3:14 God
calls Himself ÒI AM THAT I AMÓ; and when
this title is contemplated it causes the human mind to Òshort out,Ó for no man
can really plumb the depths of an infinite Creator.
God
is uncaused. When speaking of GodÕs
self-existence, we mean that God has no origin, for ÒoriginÓ is a word that
belongs to created things and God is not created. When we think of anything that has origin, we are not
thinking of God, for God has no origin.
God is the final absolute and the ultimate ground of all things, who voluntarily enters into various relations with His
creation. As soon as a human being
asks, ÒWhere did God come from?Ó he is thinking as a mere human who is a victim of time and space. God is independent of both time and space because He created
them. God is unaffected by time or
motion and owes nothing to the things He has created.
The
human mind is a product of time and space, and it is trained to think in terms
of cause and effect. We look
around and see that buildings are the result of carpenters, children are the
product of parents and works of art are the effect of an artistÕs pen. Logically we might conclude that the cause
of the world and universe is God.
But a keen philosopher would say, ÒYes, but who or what caused God?Ó When this question is asked, men are
only showing that they are creatures with limited minds. The Bible teaches that God is and that
He is the final point of predication in all things. Man must be educated to the fact that God has no origin, and
he will find this concept hard to understand since it introduces a category
that his natural intelligence is not able to fully grasp. This is why God had to give special
revelation in the Bible as to what He is like.
Contemplation
of God is often very painful, for the human mind, being created, has an uneasiness about the uncreated. It is difficult for a finite being to allow for One who is wholly outside of the circle of his
knowledge. It bothers man when he
thinks about God who does not account to man for His being, who is responsible
to no one and who is self-existent, self-dependent and self-sufficient. To admit that there is a God who is
beyond us, who exists outside all our categories and who is not subject to manÕs
reason, requires a great deal of humility, more than most men possess; so they
save face by thinking God down to their level or at least down to where they
can manage and control Him.
GOD IS INDEPENDENT
As
a self-existent God, He is not only independent in Himself, but also causes
everything to depend on Him. He is
independent of all things and forces and yet all things exist only through Him.
ÒTo whom, then, will you compare God? What image will
you compare him to? Do you not know? Have you not heard? Has it not been told
you from the beginning? Have you not understood since the earth was founded? He
sits enthroned above the circle of the earth, and its people are like
grasshoppers. He stretches out the heavens like a canopy, and spreads them out
like a tent to live in. He brings princes to naught and reduces the rulers of
this world to nothing.Ó
(Isa. 40:18, 21-23)
How
much different is the God of Scripture from the ÒgodÓ of the average
pulpit! God is independent in His
thought (Rom. 11:33, 34), His will (Dan. 4:35, Eph. 1:5), His power (Psa.
115:3), and His plan (Psa. 33:11).
ÒOh, the depth of the riches of the wisdom and
knowledge of God! How unsearchable his judgments, and his paths beyond tracing
out! Who has known the mind of the Lord? Or who has been his counselor?Ó (Rom.
11:33-34)
ÒAll the peoples of the earth are regarded as nothing.
He does as he pleases with the powers of heaven and the peoples of the earth.
No one can hold back his hand or say to him: ÔWhat have you done?ÕÓ (Dan.
4:35)
ÒHe
predestined us to be adopted as his sons
through Jesus Christ, in accordance with his pleasure and will.Ó (Eph.
1:5)
ÒOur God is in heaven; he does whatever pleases him.Ó (Psa. 115:3)
ÒBut the plans of the
LORD stand firm forever, the purposes of his heart through all generations.Ó (Psa. 33:11)
These
are strange sounds to the contemporary ChristianÕs ears, but it is GodÕs
description of Himself. Modern man
must realize that it is impossible to bring the Almighty under
obligation to the creature.
GOD IS SELF-SUFFICIENT
God
in Himself is self-sufficient and self-satisfied with Himself. Whatever God is, and all
that God is, He is in Himself.
God is power, spirit, life, love, knowledge and many other attributes in
Himself and can receive none of these things from
another source. To admit the
existence of a need in God is to admit incompleteness in the essence of
God. God has no needs. ÒNeedÓ is a creature word but can never
be used in a description of the Creator. God has no necessary relation to anything outside of Himself
and voluntarily enters into various relations with His creation. God needs nothing or no one to complete
Him. A. W. Tozer, the late great
Christian Missionary and Alliance preacher, said:
ÒHis (GodÕs) interest in His creatures arises
from His sovereign good pleasure, not from any need those creatures can supply
nor from any completeness they can bring to Him who is complete in Himself.Ó (The
Knowledge of the Holy)
It
is a fact that no created being either completes or takes away from the
perfections of God. He is God
above, beyond and apart from all actions and thoughts of men. If every man on earth were to become an
atheist, this fact could not affect God in any way. He is what He is in Himself without regard to any created
intelligence. To believe in God
adds nothing to His perfections; to doubt Him takes nothing
away. God is not the loser when
men fail to believe in Him, but men are the losers.
The
implications of the self-sufficiency of God are enough to Òblow the mind.Ó Think about it! In eternity past God was alone,
self-contained, self-sufficient and self-satisfied. He needed absolutely nothing. The universe, angels and human beings were in no way
necessary to Him. The creating of
them added nothing to GodÕs essence.
While we do not know everything about GodÕs original creation, we do at
least know that He did not bring His world into being to meet some unfulfilled
need in Himself. God was under no
constraint, no obligation, no necessity to
create. He chose by a sovereign
act to create and this creation was caused by nothing outside of Himself and determined by nothing but His own good
pleasure. That he did create was
simply for His own glory.
Another
implication of GodÕs self-sufficiency is GodÕs love
was satisfied within Himself and He had no need to be loved nor was He under
obligation to love. God loved
because He willed to love, and how He loves and whom He loves is according to
the good pleasure of His will.
There is so much shallow talk today about how God needs manÕs love and
fellowship, how He longs for man to love Him. How blinded can men be! It is not God who needs man, but man who needs God. God needs no one; but if He voluntarily
chooses to love men through Christ, it is a pure act of His grace and mercy,
for no man deserves GodÕs love and fellowship. God requires and expects love for Himself
from those He has redeemed through Christ Jesus.
MAN IS IN CONFLICT WITH GOD
Some
of you may be saying, ÒWhat bearing does the concept of a self-containing God
have on my life? How can this
doctrine be made practical?Ó A knowledge of
the self-existence of God is indispensable to a sound philosophy of life. Man can never know who or what he is
until he knows who God is.
For
reasons known only to God, He chose to create man in His own image. Man is a created being who within himself possesses nothing for existence, but has been so
created to be dependent each moment for his existence upon the One who created
him after His own likeness. God is
everything and man is nothing, for God is necessary to manÕs existence. Rationalize God away and man has no
ground for existence.
Because
man has been created in the image of God, he has been given the right of
choice. He was originally designed
to know God with the mind, to obey God with the will and to love God with the
heart. However, because of sin in
man, he chooses to be independent of God.
Man asserts his own will against the will of God. The problem is that man claims absolute
selfhood against God, who is the only Absolute self in the universe. Sin is assertion of self against God. Because man is born a rebel he is
unaware that he is one. His
constant assertion of self seems perfectly normal to him. Natural man may be willing to share
himself and even sacrifice himself for a certain end, but he will not dethrone
himself. Sin in essence is self sitting on the throne of oneÕs life in opposition to
God. While sin has multiple
manifestations, it can ultimately be traced to the ego.
Since
sin is to set our will against the will of God so as to dethrone God and to
make ourselves supreme in our little kingdom, this gives us an answer to why so
many people are frustrated, lacking inner peace and stability. The problem is that men are
unconsciously or consciously living for self. Man has been created for dependence on God and only when he
loves and obeys God will he begin to fulfill the purpose for which he was
originally created.
You
say, ÒHow can this transcendent God be known?Ó The Bible tells us that God can be known only through Jesus
Christ, who, through His death and resurrection, can bring men into a right
relationship with God the Father.
ÒJesus answered, ÒI am
the way and the truth and the life. No one comes to the Father except through
me.Ó (John 14:6)
CONCLUSION
Only
Jesus Christ can dethrone the self in man and bring him to total dependence
upon a self-containing God, restoring man to fellowship with his Creator. Only Christ can forgive sins and grant
eternal life, and He does this when men cast themselves wholly upon Christ for
salvation.
Are
you ready to say ÒI willÓ to the Great I AM? Christ said, ÒI AM the way, the
truth, and the life, no one comes to the Father except through me.Ó